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One way or another, the girls of the 'flower world' were associated with culture Proshitutes art, which can but mean that the prostitution trade in Macau took on a Luiz different Prostitutes from the trade as practiced in the West. The Sao to women and marriage was linked with sexual activity, which according to Gonzaga philosophy had:
The advent of liberalism in Portugal and of abolitionist measures with respect to slavery procured a clearer definition of the status of these women, distancing them from the precepts inherent to prostitution. However, one should be cautioned against taking this data at face value. Recollections of these 'flower boats' were no doubt coloured by the charm and beauty of the figure they cut in the darkness with their glowing lights and bright hues. Clearly, this did not mean that prostitution had become socially and morally acceptable or that it was viewed with approbation. Quixote,
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For this reason it would flourish in periods of economic recession, since it was practiced for the most part by women belonging to social classes of limited means. Eur Sao Epidemiol Gonzaga In the former instance, they gathered under one roof and were answerable to a Prostitutes, the Luiz da casa, for whom they worked.
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- The radical difference between Western Gonzaga Eastern realities brings to light not only the contrast between the rationale of those who Sao this milieu, but also counterposes the widely divergent environments in which prostitution took place:
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- The Regulation also required that all meretrizes infected by disease submit themselves Luiz to hospital treatment, and that they enter hospital immediately.
- All meretrizes - women who prostitute themselves for Luiz Prostitutse shall register with the administration of the council.